I owe my readers something of an apology. Without any explanation, I have, in recent tales, referred to Joseph Dreaming-By-The-River-Where-The-Shining-Salmon-Springs as being the husband of Betty Butterow, the barmaid of The Squid and Teapot.
“When did that happen?” you might well ask. Regular visitors will know that a great affection grew between the two and romance blossomed. My grandmother might have said that they were ‘courting’, however, given the intensity of their relationship, she would more likely have tutted and said that they were ‘carrying-on.’ I remember ‘carrying on’ as being a disapproving and euphemistic verdict passed on those conducting any liaison not compatible with her own rigid moral compass. In granny’s view Joseph and Betty’s moral compass would have been spinning around madly with no hope of ever finding north, either true or magnetic. Happily unaware of this, the couple joyously carried on ‘carrying-on’ with great gusto and enthusiasm at every opportunity until, at last, the day dawned when they both decided that it seemed only sensible to make their carrying-on respectable and official with the exchange of marriage vows.
The word ‘wedding’ conjures up visions of flouncy dresses that resemble fluffy white confections; blizzards of confetti and lucky horseshoes made of cardboard; giggling bridesmaids and awkward pageboys; a best man delivering an embarrassing speech and the wrong person catching a tossed bouquet.
Well, you can forget all of that. This is Hopeless, Maine and none of these things have any place in this tale. Remember also, Betty was a Selkie, a seal-woman and Selkies have their own ways of getting wed.
Every wedding needs a celebrant. This one was no exception. Neither Betty nor Joseph would have tolerated having their vows sanctified by a beaming minister or one of the stern, hard-faced Jesuits that Joseph had encountered in his youth. Instead, both decided that the one person who would understand them best (and not bat an eyelid at Betty’s shape-shifting predilection) would be a shaman from Joseph’s tribe, the Passamaquoddy. And so it was that the two lovers found themselves crossing the choppy channel to the mainland (he paddled, she swam) to exchange their vows on a windy outcrop overlooking the ocean on the rocky coast of Maine. The shaman had made it clear to Joseph that he was disinclined to travel. Perilous expeditions into the spirit world were one thing; going to Hopeless was a completely different teapot of squid that the elderly medicine-man had absolutely no intention of experiencing.
There are many legends surrounding selkies. Some say that the man who steals her skin possesses her. I have no idea if this is true. Even if it were, Joseph had no wish to possess Betty and, frankly, I would be amazed if any man ever could. Having said this, when a Selkie woman chooses to marry a landsman, it is customary for her to entrust her husband with her sealskin. This, you must understand, is purely symbolic, for without her skin she is unable to become a seal, something neither of them would have wished. So, having ceremoniously handed the still wet pelt to Joseph, Betty immediately took it back. After all, she needed to return home that evening and swimming was vastly more exhilarating and comfortable than riding in a cramped canoe that was loaded down with Passamaquoddy wedding gifts.
Joseph had regarded himself to be part of the Hopeless community for some time and the island was the only home Betty had ever known, so there was never any question that they might live anywhere else. They set up house in a cabin in Creepy Hollow, just a short distance and generally upwind of the Night-Soil Man’s cottage. It was a place close to Joseph’s heart, for it was there, some fifteen years earlier, that he and the apprentice, Randall Middlestreet, had disposed of the Wendigo, the creature that had killed Josephs’s mother and also his first wife. Randall not only took on the mantle of the Night-Soil Man that day but also became Joseph’s blood-brother.
Beneath the bar in The Squid and Teapot sits a battered leather journal. Within its covers are the histories and genealogies of many of the island’s dwellers. It is also the book in which many of these tales are recorded. If you could only look through its yellowing pages you would see that the story of Betty and Joseph is far from over.