A celebrated entertainer (whose name escapes me for the moment) once opined, via the medium of popular song, that Saturday night is, apparently, alright for indulging in a certain amount of fighting. Being one not renowned for pugilistic endeavours, I could not possibly comment on such an assertion. What I do know, however, is that, traditionally, Saturday night is definitely alright for throwing a party. This seems to be true the world over. True, except, maybe, on the island of Hopeless, Maine, where, let’s face it, one day is very like another and if anything can go wrong, it probably will.
This particular tale was born around the time when the founding families first settled on the island. Two centuries have passed since the fateful Saturday night that Clarissa Cockadilly celebrated her twenty-first birthday. As it happened, it was also May Day Eve. Even on Hopeless, one of the most cheerless places on earth, Clarissa truly felt that no date could have been better for the occasion.
The party was well under way when the first, few early stars began to shine wanly through the ever-present mist, their sickly pallor shamed by the gentle glow of the restless and innocent gnii, quietly meandering through the foggy skies. As the day was lost to darkness, the flickering firelight, coupled with the candle lanterns hanging from every tree, gave the celebration a dramatic chiaroscuro backdrop, endowing the bleak island with a mysterious, theatrical atmosphere. Trestle tables, while not exactly groaning beneath the weight of party provender, grumbled ever-so-slightly as more starry-grabby-pies, elderflower fritters and moonshine liquor was heaped upon them. For once, Hopeless felt almost as cheerful a place as one could wish to be, the night air alive with fiddle music and the energetic dancing of Clarissa and her companions.
In those distant, more pious times, the one gaping disadvantage of celebrating anything remotely joyous on a Saturday night was the inescapable fact that it would be followed by Sunday morning. The chimes of midnight would inevitably sound the death-knell of any merriment, ushering in the strict and stultifying observance of the Sabbath, with all of its attendant ‘thou shalt nots.’ And so it was with this particular celebration. If the revellers appeared to have had wings on their feet, then time itself danced even quicker. Clarissa could have sworn that only minutes had passed when the fiddler abruptly halted his playing, right in the middle of Sir Roger De Coverley.
“Midnight,” he said, packing up his violin. “Time to go home. I can’t play for you on the Sabbath.”
Clarissa looked at him defiantly.
“Why ever not? We’re not doing anything wrong.”
“There are those that will tell you otherwise. All this frolicking is sinful on the Sabbath.”
Clarissa looked at her companions.
“Sinful? If innocent pleasure is a sin, then I don’t care if I go to Hell, what say you?”
After some nodding and uncomfortable laughter at her blasphemy, the partygoers unanimously agreed that it would be pleasant to dance a little longer.
The fiddler stomped away angrily, promising to inform Preacher Chevin of their wickedness. The dancers, fuelled by adrenalin and no small amount of moonshine liquor, merely laughed at him.
Despite the fact that the music had stopped, they made a valiant effort at dancing ‘The Bishop of Chester’s Jig’ and ‘The Collier’s Daughter’ but it was not the same. Just as they thought to give up in disgust and call it a night, a jaunty figure came over the hill brandishing a violin.
“Anyone fancy a dance?” he called brightly.
The revellers could hardly believe their luck. For a fiddler to turn up at such an hour was surely more than chance, but who cared? He wanted to play and they wanted to dance, so where was the harm? Had they noticed that his boots bore an uncanny resemblance to cloven hooves, a pair of small horn-like projections protruded through his cap and that a shower of sparks flew from the neck of the fiddle every time he drew his bow across its strings, they may have been more cautious. Such was their enthusiasm to dance, however, they were blind to all else.
‘The Beau’s Retreat’ and ‘Old Noll’s Jig’ went normally enough. It was only when the fiddler struck up the appropriately named ‘Midnight Ramble’ did the tempo change. Faster and faster the fiddler played and faster and faster the dancers danced. They pranced and gavotted, polkaed and fandangoed all the way from the partying ground to the old swamp that lay on the eastern borders of the Gydynap Hills. As the dance quickened and the dancers tired, a strange thing happened. One by one, they turned to stone, leaving an avenue of petrified sentinels marking the route towards the narrow causeway. By the time the road through the swamp was reached, only Clarissa remained, tirelessly spinning and reeling in time to the music. The causeway is exactly one hundred and seventy six yards long, a tenth of a mile. Clarissa danced at such speed that the fiddler, whose multi-tasking skills left much to be desired, could hardly keep up with her and play at the same time. It took her just forty seconds to cover the distance, end to end. Upon reaching the furthest bank she put her right leg in, put her right leg out and just as she was preparing to shake it all about, missed her footing completely and fell headlong into the swamp. It is sad to relate that poor, twenty-one years old. Clarissa, was sucked into the morass, where she drowned immediately. To look on the bright side, by dying unexpectedly Clarissa at least managed to cheat the fiddler, thereby avoiding the eternal embarrassment of being turned into stone.
Of course, most of the above account is patently untrue. The story of various innocents having some fun on the Sabbath, only to be rendered into stone by Satan, often playing a violin, is a common one in the western world, there to explain the existence of groups of standing stones and unusual rock formations. I have often wondered how these tales would have panned out if the devil had chosen to take up playing the tuba instead of the fiddle. It would have made this whole business of playing until someone danced themselves into a lump of stone a much more ponderous and drawn out enterprise. However, I digress. It is true that there is, indeed, an avenue of largish rocks lining the path to the causeway. It is also true that they look too staged to be natural. All that this means is that they have, at some point, been put there for a purpose. This is where my tale grows dark.
There exists another version of this story, still spoken in anger by the O’Stoat family, close cousins of the now extinct Cockadilly clan. After the party was over and the fiddler had left to report the blasphemous goings-on to the self-appointed Preacher Chevin, a terrible retribution took place. Full of self-righteous indignation and a seething dislike of the O’Stoats, as well as anyone connected with them, Preacher Chevin and a handful of like-minded islanders turned up to teach the party-goers a lesson. With one side fuelled by hatred and the other by alcohol, violence was sure to erupt. According to the O’Stoats, not one of the dancers was ever seen again. It is thought that Clarissa and her companions were thrown into the swamp. The rocks that marked the road to the causeway, however, appeared overnight and the legend of the devil and the dancers spread rapidly, probably by the Chevins, to cover up the atrocity and strike fear into the hearts of anyone rash enough to seek enjoyment on the Sabbath. If this account is true, then it is clear that we have no need to believe in devils while people like this walk the earth.
In the years following the disappearance of the dancers, tales began to be told of a ghost haunting the far end of the swamp. It was – and indeed, is still – believed that unless you clear the length of the causeway in exactly forty seconds, the wraith of Clarissa Cockadilly will rise from the swamp and demand that you dance with her. If you are fortunate and dance well, she will thank you and you may leave. Resist, however, or dance badly and she will drag you into the stygian depths forever. Such is its reputation, the way through the swamp has long been shunned by most people. Despite this, it has acquired a name. Don’t be fooled by its innocence, however. You most decidedly won’t wish to meet those dancing feet on the avenue I’ve described to you – 40 Second Street.
Author’s note: There is one tiny fact in all of this that disturbs me disproportionately. In order to cross the causeway (which, you may remember, is exactly a tenth of a mile, or one hundred and seventy six yards long) in forty seconds, you would have to be running at 6.666 miles per hour…
Story by Martin Pearson-art by Tom Brown
Above we see the Chevins enjoying their favourite pastime (which is to say, being a mob)